15-08-2019 Hits:179951 Imamology طلبه پاسخگو
Islam Attacks Slavery 1Islam has often been represented by Christian…
The Need for Regulations in the SocietyAs the results of…
The Clearest Reason for Free Will 1. The General Conscience of…
Brief History of ReligionsIn conducting a brief investigation on the…
Is It Necessary For Man To Follow A Religion?The foremost…
The Advantages of Religion 1It was revealed that religion has…
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What are the differences between Shia and Sunni Muslims؟The distinction…
The Rights Islam Offers to WomenWith the onset of Islam…
How I find that Islam does not Oppress Women?An Experiences…
The Goal of Creation (1)One of the fundamental problems to…
We must defend our own rights. We must not transgress…
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Importance of Marriage in IslamThe Holy Quran says:“And marry those…
Religious Tolerance in IslamOne of the most important aspects of…
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Who Are The 12 Imams Of Twelver Shia Islam؟The Twelve…
The Philosophy of HijabUndoubtedly, in this age of ours -…
THE TRUE RELIGION OF GOD!Each person is born in a…
MIRACLES OF THE QURANFourteen centuries ago, God sent down the…
WHO IS MUHAMMAD (PBUH)?One in every five persons on this…
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if we entrust our hearts to spirituality and to the…
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Second son of Fatima (sa) and ‘Ali (as) Husayn (as)…
02-08-2019 Hits:170258 Shia News طلبه پاسخگو
An official with the AhlulBayt World Assembly said it has…
AhlulBayt News Agency (ABNA): Some 25,000 AhlulBayt News Agency (ABNA): Some…
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says…
Because of Saudi rulers’ oppressive behavior towards God’s guests, the…
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Ayatollah Khamenei has praised all members of Iranian sports teams…
A Muslim student has been forbidden from wearing her full…
Ayatollah Khamenei has met with President Hasan Rouhani and the…
Human Rights Watch (HRW) has accused the Bahraini regime of…
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The Supreme Leader of the Islamic Revolution, Ayatollah Sayyed Ali…
Rasa – Shaykh Ibrahim Zakzaky, the spiritual leader of the…
The Muslim nations can gain from Ramadan and Eid ul-Fitr…
Leader of the Islamic Revolution Ayatollah Sayyed Ali Khamenei addresses…
Ayatollah Makarem-Shirazi issued a statement condemning the Al Khalifah regime’s…
Assistant of Sacred Premises and Pilgrims Affairs of Astan Quds…
Hezbollah Secretary General Sayyed Hassan Nasrallah received a delegation of…
The cruel actions against Pakistani Shias cannot be tolerated. Occupying…
In the Name of Allah
I express my greeting to you, the youngsters, seeking the right. I hope that you are well.
This is a website on the basis of which principles of pure Islam are presented.
I can answer your questions regarding Islam religion and Shiite sect. Islam religion means Shiite. Good Luck
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پرسش:
خدا در آيه تطهير مى فرمايد: (... لِيُذهِبَ عَنكُمُ الرِّجسَ اَهلَ البَيتِ)(خدا خواسته كه پليدى را از شما ببرد) در اهل بيت(عليهم السلام) كه رجس و پليدى نيست تا خدا آن را ببرد؟ آيا اين تحصيل حاصل نيست؟
پاسخ:
با سلام و عرض ادب و احترام
ترجمه دقيق آيه تطهير چنين است: «خداوند فقط مى خواهد پليدى و گناه را از شما اهل بيت دور كند و شما را كاملا پاك سازد.»
«تطهير» به معناى پاك ساختن و در حقيقت تأكيدى است بر موضوع «اذهاب رجس» (دور كردن پليدى ها) و ذكر آن به صورت «مفعول مطلق» در آيه، تأكيد ديگرى بر معناى آيه به شما مى آيد. در نتيجه مضمون آيه بدين معناست كه خداوند متعال، زمينه هاى پيدايش رجس و پليدى را در اهل بيت(عليهم السلام) از بين برده است، نه اين كه حتّى اگر خداوند زمينه ها را از بين نمى برد، باز هم رجس و پليدى نبود تا تحصيل حاصل شود؛ بلكه خداوند متعال با از ميان بردن زمينه هاى پليدى، رجس را از اهل بيت(عليهم السلام) دور كرده است. پس در اينجا دور كردن رجس و پليدى از اهل بيت، تحصيل حاصل نيست، بلكه تعلّق گرفتن اراده خداوند به اين موضوع مى باشد و پروردگار متعال، با از بين بردن زمينه هاى به وجود آمدن رجس و پليدى، آن را از اهل بيت دور مى كند.[1]
پاسخ فوق با يك مثال روشن تر مى شود. فرض كنيد كسى مار زهرآلودى را در يك مزرعه ديد و كشت و فردا به كشاورز گفت: «من خطر بزرگى را از شما دور كردم.» منظور چنين شخصى آن است كه من زمينه خطر را از بين بردم، نه اين كه مار زهرآلود به كشاورزان نزديك شد و من آن را دور كردم.
در اين گونه تعابير، از بين بردن زمينه ها، گاه با عباراتى بيان مى گردد كه تحصيل حاصل به نظر مى رسد و حال آن كه چنين نيست.
[1]. ر.ك: تفسير الميزان، علاّمه طباطبايى(رحمه الله)، ج 16، ص 309 ـ 310، انتشارات اسلامى.