15-08-2019 Hits:179931 Imamology طلبه پاسخگو
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02-08-2019 Hits:170234 Shia News طلبه پاسخگو
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In the Name of Allah
I express my greeting to you, the youngsters, seeking the right. I hope that you are well.
This is a website on the basis of which principles of pure Islam are presented.
I can answer your questions regarding Islam religion and Shiite sect. Islam religion means Shiite. Good Luck
.
پرسش:
اگر قرار بود انسان به كمال برسد، چرا خداوند از همان اوّل او را در زمين نيافريد كه با كوشش خود به كمال برسد؟
پاسخ:
با سلام و ادب سلامتي، سعادت و موفقيت شما را از درگاه ايزد منان خواستاريم
از ارتباط جنابعالی با سایت طلبه پاسخگو سپاسگزاریم
خداوند آدم را براي زندگي در زمين آفريده بود و از همان ابتدا به ملائكه اعلام نمود كه من در زمين خليفه قرار مي دهيم، يعني از ابتدا مقرّر بود كه انسان روي زمين قرار گيرد و زندگي كند. پس آدم(ع) براي زندگي روي زمين آفريده شده بود، ولي در آغاز خداوند او را در بهشت كه يكي از باغهاي سرسبز و پرنعمت زمين بود (نه بهشت جاويدان) ساكن ساخت. بهشتي كه آدم در ابتدا در آن بود، بهشت خُلد و جاودانه مانند بهشت اُخروي نبود.اما محيطي بود كه در آن براي آدم(ع) هيچ گونه ناراحتي وجود نداشت. شايد علت اين كه خداوند آدم(ع)را اول در باغي بهشت گونهدر زمين مسكن داد، اين بود كه آدم(ع) با زندگي كردن روي زمين هيچ گونه آشنايي نداشت و تحمل زحمتهاي آن بدون مقدمه براي او مشكل بود. بايد براي پيمودن مرحله تمريني و آزمايشي در بهشت اسكان يابد تا با مكرها و حيلههاي دشمن آشنا شود و تلخي عصيان و آثار دردآور آن را بچشد. نيز راه توبه و بازگشت را بياموزد، و چگونگي زندگي در زمين را ياد گيرد.(1)
يا اين كه به انسان بفهماند جايگاه اصلي آدم در بهشت است و او ميتواند با پيروي از دستور الهي، دوباره به جايگاه اوليه برگردد، تا انسان قدر خود را بشناسد و به كم تر از بهشت راضي نگردد. به همين خاطر پس از هبوط آدم فرمود كه: هدايت خويش را به جانب شما ميفرستم، پس هر كه از هدايت الهي بهرهمند شد، هيچ حزن و اندوهي براي او نيست. (و دوباره به جايگاه خود باز ميگردد) يا انسان را آگاه كند كه اطاعت از شيطان و فريب او را خوردن حتي ميتواند وي را از بالاترين مرتبه كه بهشت الهي است، به زير آورد، پس نبايد فريب او را خورد و بايد مراقب دشمن اصلي بود.(2)
1 . تفسير نمونه، ج 1، ص 185؛ عبداله جوادي آملي، تسنيم، ج 3، ص 335.
2 .بقره (2) آيه 38.