questions and answers
Attributes of The Real Follower of Imams in Their Teachings
15-08-2019 Hits:208897 Imamology طلبه پاسخگو
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Mahdism
In the Name of Allah
I express my greeting to you, the youngsters, seeking the right. I hope that you are well.
This is a website on the basis of which principles of pure Islam are presented.
I can answer your questions regarding Islam religion and Shiite sect. Islam religion means Shiite. Good Luck
.
تقاضا از مخلوق در چه صورتی جایز نیست؟
پرسش:
سلام. تقاضاي مخلوق از مخلوق ديگر گاه جائز است و گاه حرام. ميشه در اين مورد بيشتر توضيح بفرمائيد؟در تفسير ايات 47و48 سوره بقره. يا بَني إِسْرائيلَ اذْکُرُوا نِعْمَتِيَ الَّتي أَنْعَمْتُ عَلَيْکُمْ وَ أَنِّي فَضَّلْتُکُمْ عَلَي الْعالَمينَ47 وَ اتَّقُوا يَوْماً لا تَجْزي نَفْسٌ عَنْ نَفْسٍ شَيْئاً وَ لا يُقْبَلُ مِنْها شَفاعَةٌ وَ لا يُؤْخَذُ مِنْها عَدْلٌ وَ لا هُمْ يُنْصَرُونَ با تشکر
پاسخ:
با سلام و تشکر به خاطر ارتباطتان
تقاضاي حرام و باطل در جايي است كه براي تقاضا شونده، تاثير استقلالي قائل باشيم . با اعتقاد به ربوبيت وي از او تقاضا داشته باشيم . آياتي همچون آيه 48 سوره بقره در مقام نفي چنين شفاعتي هستند. اين گونه شفاعت ها، موجب شريك قرار دادن براي خدا و مشرك شدن انسان مي شود اما اگر براي تقاضا شونده تاثير استقلالي قائل نباشيم و او را در عرض خدا قرار ندهيم بلكه او را بنده خداوند بدانيم و تاثير وي را به اذن الهي و در طول اراده الهي بدانيم ،چون شرك نمي شود، جائز است حتي خدا نسبت به اين مسئله سفارش نموده است چنان كه در آيه 64 سوره نساء مي فرمايد:
« ِ وَ لَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحيماً؛
اگر هنگامى كه به خويش ستم كردند، به سوى تو مىآمدند و از خدا طلب آمرزش مىنمودند و پيامبر هم براى آن ها طلب آمرزش مي نمود، خدا را توبهپذير و مهربان مىيافتند»
از اين آيه استفاده مي شود كه آمدن به سراغ پيامبر (ص) و او را بر در درگاه خدا شفيع قرار دادن، وساطت و استغفار او براى گنهكاران مؤثر است. موجب پذيرش توبه، و رحمت الهى است. اگر وساطت و دعا و استغفار و شفاعت خواستن از پيامبر شرك بود، چگونه ممكن بود كه قرآن چنين دستورى را به گنهكاران بدهد؟
همچنين در آيات متعددي خدا شفاعت را براي مأذونين جايز مي شمارد :
« ما مِنْ شَفيعٍ إِلاَّ مِنْ بَعْدِ إِذْنِه(1) ؛هيچ شفاعت كنندهاى، جز با اذن او نيست» يا :
« مَنْ ذَا الَّذي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِه(2) ؛ كيست كه نزد او، جز به فرمان او شفاعت كند»
آياتي كه در مقام نفي شفاعت هستند، شفاعت مطلق را نفي مي كنند ،نه مطلق شفاعت را .
1. يونس(10) آيه 3.
2.بقره (2) آيه 255 .
Ashura
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- The Beginning of the Belief in the Mahdi
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I am a film writer writing a film presently with the aim of promoting Islamic unity and solidarity
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