questions and answers
Attributes of The Real Follower of Imams in Their Teachings
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Mahdism
In the Name of Allah
I express my greeting to you, the youngsters, seeking the right. I hope that you are well.
This is a website on the basis of which principles of pure Islam are presented.
I can answer your questions regarding Islam religion and Shiite sect. Islam religion means Shiite. Good Luck
.
آیا علما و اولیاء الله از علم غیب آگاهی دارند؟
پرسش:
آیه 34 سوره ی مبارکه ی لقمان می فرماید و ما تدری نفس ما ذا تکسب غدا و ما تدری نفس بای ارض تموت چنان که می بینیم آیه دلالت عام دارد و شامل همه ی انسان ها می شود حتی پیامبر وامام معصوم . از طرفی وقتی خداوند چیزی را به طور کلی و عمو می نفی فرموده است ما بر هیچ اساسی حتی روایات نمی توانیم آنرا مقید نماییم یعنی وقتی خداوند به طور کلی و عمومی فرموده است هیچ کس نمی داند فردا چه بدست می آورد و نیز هیچ کس نمی داند در کدام سرزمین وفات می یابد ما نمی توانیم بر اساس ظن خود و یا بر اساس روایت و حدیث این سخن را مقید کرده و بگوییم مثلا امام معصوم یا عارف کامل می تواند بفهمد در کدام سرزمین می میرد چرا که اگر چنین روایتی وجودداشته باشد چون با عمومیت و شمول آیه منافات دارد در حقیقت خلاف قرآن است پس بر اساس عقل و ضرورت مذهب و نیز روایات باید این احادیث را بر دیوار زد . با این وجود چگونه بسیاری اصرار دارند بر این که امام معصوم از آینده خود و زمان و مکان مرگش مطلع بوده است یا حتی داستان ها و روایات و احادیثی نقل می شود که بر این عقیده پا فشاری می کنند و حتی از غیر معصوم از اولیا خدا و عرفا چنین مسائلی نقل می شود که مثلا فلان عالم مکان مرگ خود را پیش بینی کرد.؟
پاسخ:
با سلام و اهدای امید
در آیه مزبور پنج علم مختص به خداوند دانسته شد که کسی از آنها خبر ندارد اما حصر بدا معنا نیست که اگر خداوند بخواهد انساهایی را از آنها با خبر کند، امکان ندارد. اگر خدا بخواهد میتواند بعضی از افراد لایق و با ظرفیت را از گوشههایی از علمش آگاه سازد، چنان که فرمود: «ولا یحیطون بشیء من علمه إلاّ بما شاء»(1).
در باره این آیات و کثیری از روایات آمده است که افراد خاصی از چنین علم و آگاهی برخودار بودند. در نهج البلاغه میخوانیم که علی(ع) از پارهای حوادث آینده خبر داده، یکی از یارانش گفت: آیا از غیب سخن میگویی؟ امام خندید و به آن مرد فرمود: این علم غیب نیست، بلکه آموختهای است از عالمی (یعنی پیامبر).
این پنج علم به صورت گسترده در اختیار خدا است و بنابر این میتوان گفت که منافات ندارد بخشی از آن (با وسایط مادی یا معنوی از سوی او) در اختیار بعضی از بندگان خاص وی قرار گیرد. در تاریخ و کتابهای روایی میخوانیم ائمه اهل بیت(ع) و یا بعضی از اولیای خدا از مرگ خویش خبر میدادند و یا محل دفن خود یا دیگری را بیان میکردند، ولی گاهی با اشاره یا تصریح آن را اعلام و اَخبار از سوی خدا معرفی میکردند تا دیگران بدانند این آگاهی، ذاتی و استقلالی نبوده، بلکه اجمالی و عَرَضی و با تعلیم از طریق الهی است.
یکی از یاران امام صادق(ع) میپرسد: آیا امام علم غیب میداند، حضرت فرمود: خیر، ولی هنگامی که اراده کند چیزی را بداند، خدا به او یاد میدهد(2
1ـ بقره (2) آیه 257.
2ـ اصول کافی، ج 1، ص 202، به نقل از تفسیر نمونه، ج 17، ص 112.
Ashura
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- SHIMR B. ZIL JAWSHAN
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Articles
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- Methods of Tabligh (propagation)
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- Further Investigation in the Hadith-Reports
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- The Sunni Books on the Characteristics of the Mahdi
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- The Beginning of the Belief in the Mahdi
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- SHI'ITE RELIGIOUS THOUGHT
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Wahabiyat
I am a film writer writing a film presently with the aim of promoting Islamic unity and solidarity
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